Archive for February, 2008

李國寶辭職行會

李國寶知衰 辭職行會
2008-02-17
【東方日報專訊】因道瓊斯內幕交易醜聞而誠信備受質疑,令香港國際金融中心形象蒙羞的東亞銀行主席李國寶,昨日終在輿論壓力下,黯然辭去其行政會議成員職位,但他仍拒絕認錯,死撐辭職是為了顧全大局,又戀棧其金融界立法會議席不放,無視自己對立法會及香港金融界造成的傷害。

李國寶前日出席東亞業績記者會時,仍拒絕回應會否辭去行會席位,亦不肯透露內幕交易案醜聞內情。但根據港交所獨立非執行董事David Webb進行的網上民調,高達九成三回應者認為李國寶應辭去行會職務。來自不同黨派的立法會議員亦紛紛要求他公開交代事件甚至立即辭職。在龐大輿論壓力下,他終於在昨日黯然辭職。

煲呔護短曾作出挽留

李國寶昨日未有公開交代辭職決定,他傍晚接受傳媒電話訪問時只說:「不評論,無嘢講!」他其後透過書面聲明表示,道瓊斯事件已引起社會關注,對特首及行會造成困擾;根據與美國證交會的和解協議,他未能向公眾及傳媒解釋,令特首及行會添上多一重無形壓力,對他們不公平;為顧全大局,他經慎重考慮下作出這個艱難而沉重的決定,以期事件盡快平息。

曾蔭權的聲明則透露,李國寶是在昨早首次向他請辭,他曾希望對方慎重考慮應否辭職,李國寶經考慮後堅持請辭,在傍晚向他遞交辭職信,並獲他接納。他在聲明中盛讚李國寶以大局為重,自○五年出任行會成員以來貢獻良多,對其離任深感惋惜,並希望他繼續在其他方面服務香港。

李國寶的兒子,正在珠海出席港區人大政協座談會的李民斌,昨日在會議結束後靜悄悄經後門離開,避開大批在會場外等候的香港傳媒。他前日被問及有關問題時,則說一定會支持父親。

自稱業界撐連任立會

同樣身在珠海的行會召集人梁振英亦發表聲明,代表其他行會非官守成員對事件深表惋惜,希望李國寶日後在其他崗位繼續服務港人。

另一行會成員陳智思亦為李國寶辯護,解說李國寶向美國證交會賠償罰款,不代表對與錯。

李國寶雖已辭去行會職位,但仍戀棧其東亞主席及立會席位不放。他在聲明中重申,東亞董事會全力作出支持他與美國證交會和解一事,他亦會繼續履行立法會議員職務。他前日在公布業績記者會上,更自稱有不少銀行家支持他在九月競選連任,他會慎重考慮。

熟悉金融界選情的人士指出,雖然李國寶過往經常「三點不露」,缺席立會大小會議及投票,引起市民廣泛不滿,但由於外資及中資銀行一向不想染指金融界議席,認為應留給港資銀行代表出任,加上其他有頭有面的銀行家,大多對政治興趣不大,寧願花時間「搵真銀」,除非金管局對李國寶的調查有意想不到的發展,否則李國寶尚可在爭議性中連任。

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Obduracy at Canterbury

February 11, 2008
Obduracy at Canterbury
Daily Mail, 11 February 2008

The Archbishop of Canterbury, Dr Rowan Williams, is fighting for his professional life after saying that the application of Islamic Sharia law in this country was ‘unavoidable’ and that it was not an ‘alien and rival system’ to English law.

The unprecedented outpouring of fury at his observations has caused people to question his fitness for office, with at least two members of the Synod already calling upon him to resign.

In his defence, his supporters claim the entire row has been got up by the ‘tabloid press’. This old chestnut ignores the fact that people went ballistic straight after they heard Dr Williams say on the radio that the principle of one law for everybody was ‘a bit of a danger’ —well before any newspapers even wrote their stories.

And now this lame self-justification has been blown out of the water by devastating criticism from his predecessor Lord Carey, who said Dr Williams had ‘overstated the case for accommodating Islamic legal codes’ within British law, a move which would be ‘disastrous’.

This followed equally lethal criticism by the Bishop of Rochester, Dr Michael Nazir-Ali, who said sharia was ‘in tension’ with fundamental principles of English law. So much for the ludicrous claim that Sharia was not a ‘rival and alien system’.

What such critics understand only too well is the threat posed to this country by a brand of radicalised Islam, or Islamism, that wants to take it over. As Lord Carey said, Dr Williams’s comments will embolden those Muslims in their attempt to turn Britain into a country ruled by Islamic law which contravenes human rights.

The only proper response to this threat is to say that not one inch of leeway will be given to it. But, instead, the Archbishop has gone down on his knees to welcome it.

Astoundingly, he does not seem to understand that this country is being targeted by a pincer movement of terrorism and cultural takeover. He does not seem to understand Sharia. And he does not seem to understand the role of his own religion in underpinning British laws, culture and society.

Certainly, the state should accommodate minority religious practices as long as they don’t contravene the law of the land — as this country does. But that is entirely different from changing the law of the land to accommodate those practices or afford them equal status.

The former is the essence of a tolerant, pluralist society. The latter leads inexorably to the ‘multicultural’ destruction of a society.

What’s more, it abandons those anti-Islamist British Muslims who, far from wanting-Sharia to be recognised, rely on English law to protect them from it — especially Muslim women whose second-class status under Islamic law subjects them to systematic injustice, violence and ‘honour killings’.

The reason why there has been such overwhelming outrage is that, despite the Prime Minister’s abrupt dismissal of the Archbishop’s views, British society is already being steadily Islamised with the Government’s tacit or even explicit approval.

Even though bigamy is a crime, the state is effectively endorsing polygamy by paying welfare benefits to the multiple wives of British Muslim men.

Gordon Brown has said he wants Britain to become the centre of global Islamic banking; Saudi Arabia and other Islamic states are buying up more and more British and Western companies, and we now have ‘Sharia-compliant’ mortgages.

The imam of an Oxford mosque wants to broadcast an amplified call to prayer three times a day on the grounds that this is merely ‘the same as hearing church bells’. In fact, the call to prayer is a statement of the creed of Islam and as such is widely seen as an attempt to Islamise Britain’s public space.

Sharia courts are dealing with Muslim criminals outside the criminal law; one reported case involved a gang of Somali youths who were allowed to go free after paying compensation to a teenager they had stabbed — with the police and courts apparently looking the other way.

And to cap it all, the Home Office is trying to censor the language by telling officials they must not use any derogatory words associated with Islam but refer instead merely to ‘violent extremism’.

Across the country, people are beside themselves about all this. So when the Archbishop appeared to be endorsing Sharia and calling for more, their anger not surprisingly erupted.

But Dr Williams doesn’t even seem to have the courage of his lack of convictions. A statement on his website attempting to defend himself is disingenuous to the point of being downright misleading in trying to pretend he didn’t say what he actually had said.

It insists, for example, that he did not call for the introduction of Sharia as a parallel jurisdiction to the civil law. But in his lecture, he said in terms that the state should recognise Sharia as a ‘supplementary jurisdiction’, and that individuals should be able to choose which system they wanted. That means two parallel systems with equal status.

Worse still, he actually advocated that English and Islamic law would thus ‘be forced to compete for the loyalty’ of British Muslims —who were faced with the ‘stark alternatives’ of allegiance to their culture or their country.

Alas, it is indeed the case that, according to Lord Carey, up to fully 60 per cent of British Muslims want to live under Sharia. But is it not astonishing that the head of the Anglican church should effectively suggest as a remedy that, if such Muslims refuse to live under Britain’s own laws, Britain will have to become partly Muslim?

Furthermore, there are many British Muslims who are entirely loyal to Britain and who most certainly do not want the state to recognise Sharia. Just where does the Archbishop’s suggestion leave them?

Puzzlingly, the Archbishop’s ‘clarification’ on his website statement also compounds a significant error by him. To bolster his claim that there was nothing novel about his proposals, Dr Williams said the state already delegated aspects of law to Jewish religious courts.

The statement repeated that there were ‘overlapping jurisdictions’ between English and Jewish law and that British Jews could choose between two systems of justice. But this is totally untrue. Jewish law has no legal authority in Britain, and British Jews have never asked for it.

Jewish religious courts can arbitrate in disputes only on a voluntary basis, and Jews must be married and divorced according to the same law of the land as everyone else.

The distinction is crucial. Does Dr Williams not understand this?

His supporters now say all he wanted to do was defend religion against the assault from secularism. But why then has he chosen not to bolster his own church to fight off secularism but instead resorts to Islam – which would consume both of them?

Instead of defending his embattled Bishop of Rochester, who has received death threats for telling the truth about Islamic ‘no-go areas’, the Archbishop of Canterbury has run up the cultural and religious white flag.

Dr Williams is said to be profoundly shocked by the reaction to his remarks. Well, we are all profoundly shocked by him. He should stand down and Dr Nazir-Ali, who is trying to defend the religion and culture of this country, should take his place.

If Britain really wants to defend itself and Western civilisation, what a powerful statement that would be.

http://www.melaniephillips.com/articles-new/?p=565

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Why the Archbishop shouldn’t get away with it

February 13, 2008
Why the Archbishop shouldn’t get away with it
Daily Mail, 13 February 2008

So that’s all right then.

The Archbishop of Canterbury’s remarks about sharia law were completely and totally misunderstood. He has apologised for his ‘unclarity’ and expressing himself clumsily, but definitely not for what he said. End of story.

This, four days after Dr Williams’ comments on the need to accommodate sharia law in Britain ignited public outrage.

His remarks united in condemnation politicians from all parties along with people of all religions and none. Phone lines to radio and TV programmes were jammed with furious calls, website were deluged and inside the church there were calls for him to resign.

Yet the day after Dr Williams faced the Synod to fight for his professional life, liberal voices were loud in support of the ‘misunderstood’ prelate. He was apparently the victim of both ‘the tabloids’ and ‘traditionalists’ in his own church who had been gunning for him since he took office.

To the BBC he was merely ‘guilty of innocence’; his problem was that his enormous brain was simply incapable of ‘neatly packaged soundbites’; and it gushed that he was ‘a great’ Archbishop of Canterbury.

For its part, the Synod had given him a standing ovation. The arch-muddler had turned into a martyr. So how had Dr Williams pulled off this miracle?

I’m sorry but this really looks like smoke and mirrors. There are no fewer than seven cogent reasons why Dr Williams’s position is more untenable today than it was at the start of the week.

ONE: His mea culpa that his ‘unclarity’ had led people to misunderstand what he said. Put to one side the implied insult behind the self-deprecation, that the public were too stupid to understand him.

His excuse ignored the key fact that the public had exploded in anger five hours before his lecture, when he said on BBC Radio’s The World At One that ‘one law for everybody’ was ‘a bit of a danger’, that Islamic sharia law was not ‘an alien and rival system’ and that the adoption of sharia was ‘unavoidable’.

It was this, a shocking and unequivocal renunciation of the core principle of equality before the law, that provoked the fury. So his excuse that people had jumped to the wrong conclusions from his lecture demonstrably didn’t hold water.

TWO: He gave that interview in the first place as part of a strategy to manipulate public opinion. Well before his lecture was even written, Lambeth Palace’s press advisers were pondering how to secure the most favourable media reaction from a densely argued address which was bound to be intensely controversial.

The wheeze they hit upon was to offer an exclusive interview with Dr Williams to The World At One, so that they could carefully ‘manage’ the reaction to his lecture.

Unfortunately, this cynical plan spectacularly boomeranged when Dr Williams said on air a number of things which were both incendiary and crystal clear. The result was that within minutes of the interview, the radio programme’s phones were ringing with calls from furious listeners.

THREE: Having seen his attempt to control public reaction go so badly wrong, Dr Williams tried to pretend that he had not said what he did in fact say. In particular, he told the Synod that he had not been talking about ‘parallel jurisdictions’ of sharia and English law.

But in his lecture he had talked in terms of ‘supplementary jurisdictions’, and suggested an end to Britain’s ‘legal monopoly’ so that British Muslims could choose to be dealt with under either sharia or English law.

That inescapably implies equal status — or parallel jurisdictions. But on this point Dr Williams chose be less than transparent — and added to the confusion.

He told the Synod that he merely wanted to offer additional choices for ‘resolving disputes and regulating transactions’. This implied that all he wanted to do was extend the existing system, already used by both British Muslims and Jews, of informal religious tribunals whose decisions have no force of law.

A ‘jurisdiction’, however, is a very different matter. It is a means of enforcing a body of law. And indeed, in his lecture Dr Williams actually spoke of ‘a delegation of certain functions’ of English law to sharia courts.

So his disavowal was disingenuous to the point of being downright misleading.

True, he said nothing should prevent Muslim women from having recourse to the remedies of English human rights law. But in his interview he also spoke about ‘an alternative to the divorce courts’.

How on earth would human rights law help protect a British Muslim woman who is exposed to manifold injustice, violence and even ‘honour killings’ under the sharia family law Dr Williams wishes to entrench?

FOUR: The Archbishop’s inexcusable naivety about sharia law. He made clear he was talking about a ‘soft’ kind of sharia. But while this is espoused by reformist Muslims, there would be nothing to stop its more draconian provisions being enacted here.

Indeed, Islam has never allowed itself to be a pick and mix religion, nor to be subservient to any other legal system. Entrenching it within our system would inevitably introduce principles that are inimical to British justice.

FIVE: Dr Williams’s prescriptions would spell the end of British identity. Until now, all minorities have set up their own communities of faith and culture under the law of the land, which binds us all as equally loyal citizens of this country.

But Dr Williams suggested that English and sharia law should engage in a grotesque ‘competition for loyalty’ among British Muslims, whom he described as facing the ‘stark alternatives’ of allegiance to their culture or the state.

It is simply unacceptable for the head of this country’s established church to say, in effect, that if Muslims refuse to adhere to British values then Britain will have to become a bit Muslim.

SIX: Dr Williams’s remarks will already have emboldened British Islamist radicals and recruited yet more to their cause. Some will disagree but I believe they will see in his willingness to accommodate sharia law evidence that British society is now terminally weakened and is theirs for the taking.

SEVEN: His remarks will have a devastating effect on Christians in the Third World. Don’t forget Dr Williams is the head of a church whose members, in countries such as Sudan, Nigeria, Pakistan and elsewhere, are being persecuted, harassed, attacked, forcibly converted and murdered in large numbers at the hands of the enforcers of sharia law.

By proposing to entrench sharia law in Britain, he has both betrayed his besieged flock worldwide and weakened Britain against the danger that it faces from the same Islamist enemy that threatens Christians around the world.

That, disgracefully, is what the Synod rose to its feet to applaud when it gave Dr Williams its standing ovation.

No, there was no public misunderstanding over the Archbishop’s remarks. People understood precisely what he was saying. But now he has compounded that gross misjudgment by spinning it as cynically as any venal politician.

For shame.

http://www.melaniephillips.com/articles-new/?p=566

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The batty old booby

The Archbishop of Canterbury is a batty old booby, but dangerous with it

09:55am 8th February 2008

 

Stephen Glover

Dr Rowan Williams likes to give the impression that he is a liberal-minded Archbishop of Canterbury.Who would have guessed that there lurks beneath that genial, bearded exterior a dyed-in-the-wool reactionary who wants to take Britain back to medieval times?

His amazing suggestion in a BBC interview yesterday that Sharia Law should be adopted in Britain marks a gigantic step backwards.

We have one law in this country. It may be based on Christian values, but it is a secular law upheld and interpreted by secular judges.

To have produced a single body of law, observed and respected by the great majority of people, is one of the triumphs of our civilisation.

Many centuries ago the Church had to accept that it should play no part in the administration of worldly justice. Its role is to appeal to our consciences – not to arbitrate in our everyday disputes, or to apportion guilt and pass sentences.

Yet it is exactly such powers that the mild-mannered and apparently rational Dr Williams envisages Sharia courts enjoying in this country.

Muslims could choose to have marital disputes or financial matters dealt with in Sharia courts.

There would, he suggests, be a “right of appeal” to a secular court if those involved did not like Sharia justice.

Really? Would a young Muslim woman who had been refused a divorce in a Sharia court be able to seek a second opinion?

 

How can a reputedly highly-intelligent man and self-proclaimed liberal hold such antediluvian opinions?

Let us try to follow his batty logic. He starts from the position that we live in a “fragmented society”. That is sadly true, after four decades of multiculturalism.

In Dr Williams’s view, one of the reasons for this fragmentation is that some Muslims do not relate to the British legal system – or, to put it in Rowan-speak, which is like wading though cold porridge with a lead weight attached to one’s feet: “What we don’t want is a stand-off where the law squares up to people’s religious consciences.”

But there are lots of non-Muslims in this situation, and they are not encouraged to set up their own courts.

For example, many Roman Catholics regard abortion as a form of murder.

This belief entitles them to abjure abortion themselves, but not to treat women who have abortions as though they are murderers.

They are free to try to change the law if they wish, and some are doing so, but they are not at liberty to create courts in which Catholic doctrine replaces the law of the land.

Many of us in fact object very strongly to various laws – I certainly do – but we do not suggest we should set up courts that embrace and propagate alternative measures of right and wrong.

When Dr Williams says that the argument that “there’s one law for everybody … I think that’s a bit of a danger”, he is talking dangerous, reactionary nonsense.

One secular law for everyone, evenly applied and without discrimination, is the mark of a fair society.

And, of course, his prescriptions would have exactly the opposite effect to that which he says he wants.

Far from increasing social cohesion, separate Sharia courts would be resented by the non-Muslim majority, and they would encourage Muslims to entrench themselves further as a distinct social and cultural group, not only with their own religious values but also with their own legal means of enforcing those values.

Sharia law, in fact, would be liable to deepen the kind of “hostility” which Dr Michael Nazir-Ali, the Bishop of Rochester, recently suggested Christians encounter in some Muslim areas.

It would almost certainly exacerbate divisions, not lessen them.

Dr Williams tried to suggest in characteristically convoluted language yesterday that he and the Bishop of Rochester are on the same side of the argument.

They are in diametric opposition. I accept that for many Muslims in this country Sharia offers a code for living, just as, for some Christians, “the Christian way” shows them how to conduct their lives.

But it is one thing to use Sharia – the teachings of the Koran and the practice of the prophet Mohammad – as a kind of personal guide, quite another to employ it as the basis of what would soon become an alternative legal system.

Dr Williams was good enough to say that he does not recommend Sharia law where it might lead to “intensifying oppression inside a community.”

He is not in favour of women being stoned to death for adultery, as happens in a few Muslim countries where Sharia law is applied in its most extreme form. I suppose we should be grateful for that.

But once Sharia courts were set up here, it would be difficult for the archbishop or anyone else to ensure that judgments were not handed out that were at odds with the concept of justice enshrined in our secular legal system.

We could write off Dr Williams as a silly old booby who, like some other supposedly clever men, is in the habit of digging a hole in the wrong place, and then of continuing to dig all the way to Australia.

But he is the Primate of the Church of England, and will be taken seriously in some quarters, even though politicians from Gordon Brown to the LibDem leader Nick Clegg have already taken exception to what he said.

Muslims of an extremist hue will draw comfort from his prediction that Sharia law in Britain is “unavoidable.”

Moderate Muslims who had not expected that there would ever be Sharia law in this country may think the idea practicable now that it has been endorsed by no less a figure than the Archbishop of Canterbury.

Raised as I was in an Anglican vicarage, it pains me to have to write about the senior cleric of my Church in such terms.

It pains me even more that the senior cleric of the Established Church should be advocating Sharia courts, which would deepen the already serious cultural divisions in our country, besides discriminating against women and undermining the authority of secular justice.

Can he really have intended to do this? Who are the idiots advising him? What has happened to him?

He is right to respect Muslims for their devotion and their high moral standards, and I can understand that he wants to defend the rights of religious people in an irreligious age.

No doubt he means well, but history teaches us that good and well-meaning men who misuse their power can do a great deal of damage.

The Church accepted hundreds of years ago that it is not the proper role of religious figures to administer worldly justice and uphold religious law in place of secular law.

Dr Rowan Williams may think of himself as a progressive, liberal figure, and he has often been criticised for being a parody of a trendy archbishop, but the measures he proposes would take us back to the Middle Ages.

http://www.dailymail.co.uk/pages/live/articles/columnists/columnists.html?in_article_id=512981&in_page_id=1772&in_author_id=244

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Sack the Archbishop

The church should have the guts to sack the Archbishop…and pick a man who TRULY treasures British values

22:36pm 10th February 2008 Comments

 

Melanie Phillips

The Archbishop of Canterbury, Dr Rowan Williams, is fighting for his professional life after saying that the application of Islamic Sharia law in this country was “unavoidable” and that it was not an “alien and rival system” to English law.The unprecedented outpouring of fury at his observations has caused people to question his fitness for office, with at least two members of the Synod already calling upon him to resign.

In his defence, his supporters claim the entire row has been got up by the “tabloid press”.

This old chestnut ignores the fact that people went ballistic straight after they heard Dr Williams say on the radio that the principle of one law for everybody was “a bit of a danger” – well before any newspapers even wrote their stories.

Dr Rowan WilliamsWelcoming Sharia law: Dr Rowan Williams

And now this lame self-justification has been blown out of the water by devastating criticism from his predecessor Lord Carey, who said Dr Williams had “overstated the case for accommodating Islamic legal codes” within British law, a move which would be “disastrous”.

This followed equally lethal criticism by the Bishop of Rochester, Dr Michael Nazir-Ali, who said sharia was “in tension” with fundamental principles of English law.

So much for the ludicrous claim that Sharia was not a “rival and alien system”.

What such critics understand only too well is the threat posed to this country by a brand of radicalised Islam, or Islamism, that wants to take it over.

As Lord Carey said, Dr Williams’s comments will embolden those Muslims in their attempt to turn Britain into a country ruled by Islamic law which contravenes human rights.

The only proper response to this threat is to say that not one inch of leeway will be given to it.

But, instead, the Archbishop has gone down on his knees to welcome it.

Astoundingly, he does not seem to understand that this country is being targeted by a pincer movement of terrorism and cultural takeover.

He does not seem to understand Sharia. And he does not seem to understand the role of his own religion in underpinning British laws, culture and society.

Certainly, the state should accommodate minority religious practices as long as they don’t contravene the law of the land – as this country does.

But that is entirely different from changing the law of the land to accommodate those practices or afford them equal status.

The former is the essence of a tolerant, pluralist society. The latter leads inexorably to the “multicultural” destruction of a society.

What’s more, it abandons those anti-Islamist British Muslims who, far from wanting-Sharia to be recognised, rely on English law to protect them from it – especially Muslim women whose second-class status under Islamic law subjects them to systematic injustice, violence and “honour killings”.

The reason why there has been such overwhelming outrage is that, despite the Prime Minister’s abrupt dismissal of the Archbishop’s views, British society is already being steadily Islamised with the Government’s tacit or even explicit approval.

Even though bigamy is a crime, the state is effectively endorsing polygamy by paying welfare benefits to the multiple wives of British Muslim men.

Gordon Brown has said he wants Britain to become the centre of global Islamic banking; Saudi Arabia and other Islamic states are buying up more and more British and Western companies, and we now have “Sharia-compliant” mortgages.

The imam of an Oxford mosque wants to broadcast an amplified call to prayer three times a day on the grounds that this is merely “the same as hearing church bells”.

In fact, the call to prayer is widely seen as a statement of the creed of Islam and as such is an attempt to Islamise Britain’s public space.

Sharia courts are dealing with Muslim criminals outside the criminal law; one reported case involved a gang of Somali youths who were allowed to go free after paying compensation to a teenager they had stabbed – with the police and courts apparently looking the other way.

And to cap it all, the Home Office is trying to censor the language by telling officials they must not use any derogatory words associated with Islam but refer instead merely to “violent extremism”.

Across the country, people are beside themselves about all this.

So when the Archbishop appeared to be endorsing sharia and calling for more, their anger not surprisingly erupted.

But Dr Williams doesn’t even seem to have the courage of his lack of convictions.

A statement on his website attempting to defend himself is disingenuous to the point of being downright misleading in trying to pretend he didn’t say what he actually had said.

It insists, for example, that he did not call for the introduction of Sharia as a parallel jurisdiction to the civil law.

But in his lecture, he said in terms that the state should recognise sharia as a “supplementary jurisdiction”, and that individuals should be able to choose which system they wanted.

That means two parallel systems with equal status.

Worse still, he actually advocated that English and Islamic law would thus “be forced to compete for the loyalty” of British Muslims – who were faced with the “stark alternatives” of allegiance to their culture or their country.

Alas, it is indeed the case that, according to Lord Carey, up to fully 60 per cent of British Muslims want to live under Sharia.

But is it not astonishing that the head of the Anglican church should effectively suggest as a remedy that, if such Muslims refuse to live under Britain’s own laws, Britain will have to become partly Muslim?

Furthermore, there are many British Muslims who are entirely loyal to Britain and who most certainly do not want the state to recognise Sharia.

Just where does the Archbishop’s suggestion leave them?

Puzzlingly, the Archbishop’s “clarification” on his website statement also compounds a significant error by him.

To bolster his claim that there was nothing novel about his proposals, Dr Williams said the state already delegated aspects of law to Jewish religious courts.

The statement repeated that there were “overlapping jurisdictions” between English and Jewish law and that British Jews could choose between two systems of justice.

But this is totally untrue. Jewish law has no legal authority in Britain, and British Jews have never asked for it.

Jewish religious courts can arbitrate in disputes only on a voluntary basis, and Jews must be married and divorced according to the same law of the land as everyone else.

The distinction is crucial. Does Dr Williams not understand this?

His supporters now say all he wanted to do was defend religion against the assault from secularism.

But why then has he chosen not to bolster his own church to fight off secularism but instead resorts to Islam – which will consume both of them?

Instead of defending his embattled Bishop of Rochester, who has received death threats for telling the truth about Islamic “no-go areas”, the Archbishop of Canterbury has run up the cultural and religious white flag.

Dr Williams is said to be profoundly shocked by the reaction to his remarks. Well, we are all profoundly shocked by him.

He should stand down and Dr Nazir-Ali, who is trying to defend the religion and culture of this country, should take his place.

If Britain really wants to defend itself and Western civilisation, what a powerful statement that would be.

http://www.dailymail.co.uk/pages/live/articles/columnists/columnists.html?in_article_id=513503&in_page_id=1772&in_author_id=256

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The Archbishop of Canterbury & Sharia Law

Joan Smith: British women are already suffering from Islamic law

The Archbishop of Canterbury says sharia courts could rule on family issues, but this is exactly where they can cause most harm

 

Sunday, 10 February 2008

There are moments when public debate in Britain appears to take place in a vacuum. As the Archbishop of Canterbury gave a convincing impression yesterday of a man suffering the torments of the Inquisition, the debate was moving away from his actual observations about Islamic law, sharia, to the question of his fitness (or otherwise) to hold his office. Rowan Williams claimed that his remarks about the unavoidability of adopting some aspects of sharia in this country had been misunderstood, prompting an interesting response from his critics: the cleric was a brilliant man, they said, but his utterances were simply too opaque for hoi polloi (especially the media) to comprehend. This prompts an obvious question – if no one understands what the Archbishop is saying, how do they know how intelligent he is? – but it also diverted attention from something much more important. Williams’s clarification of his remarks seemed to suggest that he wasn’t calling for a parallel legal system for Muslims, more a recognition of something that is already happening. Yet there has been a strange reluctance to ask a real expert who has seen the way sharia operates in this country: someone like Rahni Binjie, project manager of Roshni Asian Women’s Aid in Nottingham.

Binjie was interviewed in a major study of honour-based crime published by the Centre for Social Cohesion last week, and argued that Islamic leaders are reluctant to grant divorces to women who have children. “This is because the community sees the family structure as being of so much importance,” she said. Her colleague Tanisha Jnagel said that the Islamic Sharia Council hears both sides but relies on religious texts to decide whether a divorce should be granted: “In our experience, this isn’t going to result in a solution which is fair for the woman.” According to the study, Crimes of the Community: Honour-Based Violence in the UK by James Brandon and Salam Hafez, women are being forced to stay in violent marriages as a result. “Many women from the Muslim and Sikh communities report that they have difficulties gaining religious divorces from their respective religious leaders,” they say.

This will come as no surprise to Britain’s agunot, or “chained women”, who have been denied a religious divorce in Orthodox Jewish courts; even if they obtain a civil divorce, they are still married under Jewish law and any children they have with new partners will be mamzer, or illegitimate. Last week an Islamic Council in Leyton, east London, revealed that it had handled more than 7,000 divorces, but did not say what proportion was refused.

As soon as you look at the actual operation of religious law in this country, the picture looks less rosy. Even if the Archbishop didn’t have in mind barbaric punishments such as stoning women to death for adultery, there is plenty of evidence that sharia courts are a means of consolidating patriarchal power in societies where Muslim women have begun to demand the same rights as men. The Department for Work and Pensions recently made an astonishing decision to pay state benefits to Muslim men for each of their wives, as long as the marriages were contracted legally abroad. Bigamy is illegal in Britain and the spectacle of the Government colluding in the practice of polygyny – not polygamy, for Muslim women cannot have four husbands – is a signal that ministers are losing their moral compass on the subject of women’s rights.

We are only just beginning to realise the extent of violence against women from ethnic minorities. Last week, Commander Steve Allen, who leads for the Association of Chief Police Officers on honour-based violence, gave evidence to the Home Affairs Committee. Responding to a question about whether forced marriage and “honour” crimes are under-reported in this country, Allen responded with a single word: “Massively”. He believes the real level of violence might be 35 times higher than the number of cases (around 500) reported each year to the police and the Foreign Office forced marriage unit.

If a woman is running away from her parents or a violent husband, mosques and sharia courts are not the obvious place for her to turn to get justice. The Centre for Social Cohesion study contains a startling insight into attitudes in one British mosque, reported by Mohamed Baleela, a team leader at the Domestic Violence Intervention Project in Hammersmith, west London. “Last time I talked about marital rape in a mosque,” he said, “I nearly got beaten up. Because we said that the law makes it illegal to rape your wife, someone got up and hit me because he was ignorant of the law.”

There is an argument, and it is a compelling one, that we should all be subject to the same laws. People who look favourably on a parallel system of religious courts for civil matters claim they do no harm if all parties consent to their use. This, of course, is the crux of the matter: how can we know that women from traditional and religious families have given consent when they are under huge pressure from relatives? They may be threatened into accepting the authority of a religious court, just as hundreds of young women (and some young men) are coerced into getting married against their will.

The few cases that hit the headlines are unbearably tragic: 17-year-old Shafilea Ahmed from Warrington, Cheshire, drank bleach when she was confronted with an unwanted suitor in Pakistan, and later disappeared from her parents’ home. Her body was found five months later in a river in Cumbria and a coroner ruled last month that the student had been the victim of a “very vile murder”.

Another young woman, 20-year-old Banaz Mahmod from south London, was raped and murdered by Kurdish hit men hired by her father and uncle when she left an unhappy, arranged marriage and fell in love with another man. The notion that young women like Shafilea Ahmed and Banaz Mahmod would be helped by an expansion of Islamic law in this country is laughable; indeed the European Court of Human Rights ruled in 2003 that sharia is incompatible with the fundamental principles of democracy and European values. Secular law protects people’s right to practise their religion, but it also protects them from aspects of their faith which are unjust and oppressive.

Only someone as out of touch with modern Britain as the Archbishop of Canterbury could possibly think otherwise, or line up so willingly with the forces of reaction. Just because someone looks like an Old Testament prophet, he doesn’t have to think and speak like one as well.

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警方拘捕

超連結140慾照文員保釋
2008-02-13
【東方日報專訊】第三名被警方拘捕的涉嫌發布藝人慾照男子,昨在觀塘法院被控一項發布淫褻物品罪,他涉嫌在年卅晚至年初二,先後將一百四十張藝人慾照上載到外國伺服器,再在本地討論區刊登超連結供網友下載。雖然控方力陳被告若獲准保釋,可用任何一部電腦再發布淫照,但辯方指案情其實與「旺角賣四仔」無異,無特別理由要將被告還柙。女署任主任裁判官胡雅文最終批准被告以現金一萬元保釋外出。

被告郭鎮瑋,廿四歲,現職文員,暫毋須答辯,已遭扣押兩天的他,昨應訊時披頭散髮,容貌憔悴呆滯,他被控於本月六日在香港發布淫褻物品,即兩個內含一百張淫褻照片的壓縮檔案。案件押後至下月十一日,待警方進一步調查後再提訊。

「與旺角賣四仔無異」

控方基於涉案照片的淫褻程度相當不雅,對公眾有影響,而被告「可利用電腦知識、以任何一部上網電腦再次發布涉案照片」為由,反對讓他保釋外出,控方並即場向胡官呈上其中十一張淫照作參考,並把照片貼在硬皮簿內,慎防庭上其他人看到。胡官將貼有淫照的硬皮簿逐張揭查看,但並無特別表情。

辯方昨申請保釋時則指出,本案案情與警方例行掃蕩「旺角賣四仔」的案件無異,當中不涉及兒童或未成年人士的色情物品,只屬裁判法院案件,一般刑罰是監禁二至六個月,加上涉案照片尚未經淫褻物品審裁處評級,故認為法庭並無特別理由必須將被告還柙。

辯方續指,被告從無犯事紀錄,任職文員工作,月入九千元,與家人同住,背景十分正當,無強烈證據顯示他會潛逃或再犯案,而涉案的超連結及淫照檔案均已遭刪除,故希望獲准以現金五千元替被告申請保釋,期間他願意遵守任何保釋條件,其父亦願作人事擔保。

胡官最終認為被告再犯及潛逃的機會微,案件之中亦無證人可騷擾,故此准許郭鎮瑋以現金一萬元保釋,但不得離開香港,每周要往警署報到三次。

涉年卅至初二犯案

控方案情透露,警方日前發現有人在本港互聯網討論區,刊載了兩個連接塞浦路斯伺服器的超連結,該伺服器內含有兩個合共有一百四十張藝人慾照的壓縮檔,可供網友隨意下載,其中一百張照片相信屬淫褻類別。

警方其後透過該討論區網主,取得上載者的IP地址,成功在被告寓所將其拘捕,並在其電腦內找到涉案的逾百張照片。被告亦在警誡下承認在本月六日至八日(即年卅晚至年初二),先後在家將一百四十張涉案照片壓縮,並且上載到有關伺服器,並將兩個超連結刊登在本地一個討論區內。

案件編號:KTCC 969/2008

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李國寶罰款

東亞董事會力挺李國寶
2008-02-09
(綜合報道)(星島日報報道)東亞銀行主席李國寶與美國證券交易委員會,就杜瓊斯公司內幕交易事件達成和解,李國寶需支付八百一十萬美元,相當於六千三百萬港元;李國寶好友前華潤萬眾前副主席梁啟雄將支付一千六百二十萬美元(約一億二千六百萬港元),及梁啟雄女婿王勤競則支付八萬美元。三人合共為事件支付約一億九千萬港元。

東亞銀行董事會發表聲明,指李國寶沒有承認任何指控,同意支付民事罰款,是希望有關訴訟盡快達成和解。而董事會在經過詳細考慮後得出結論,將全力支持李國寶繼續擔任公司主席及行政總裁,認為李國寶繼續擔任主席及行政總裁乃符合該行及其股東之最佳利益。

特首辦公室回應稱,留意到美國證券交易會宣布有關和解協議的決定,將研究有關決定,再作評論。

證監會亦表示,根據多邊協議,美國證券交易會曾要求香港為案件提供協助,目前個案已完結,因事件涉及的公司不在香港司法管轄之內,證監會不會有跟進行動。

身兼港交所董事的獨立評論員David Webb在網站呼籲李國寶辭去在行政會議、立法會及東亞銀行的所有職位。

美國證券交易委員會訴訟文件稱,去年五月一日傳媒大亨梅鐸旗下新聞集團宣布擬以五十六億美元收購杜瓊斯之前,李國寶於四月十二日獲得與杜瓊斯律師的電話通知,翌日他告知好友梁啟雄,梁啟雄在女兒和女婿協助下,透過在美林證券設立的帳戶,買進杜瓊公司共一千五百萬美元股票。收購公布後,他們即出售所持道瓊斯股份,梁啟雄賺了八百一十萬美元,而女婿王勤競則賺了四萬美元。

涉嫌參與內幕交易的王勤兢妻子王梁家安不需要支付任何罰金或賠償金,只承諾未來不再違反證券相關法令。

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False teacher – Archbishop of Canterbury

No Biblical leadership 

False teacher – Archbishop of Canterbury

 ~~~~~~~~~~~~~~~~~~~~~~~~

The Very Reverend Colin Slee, Dean of Southwark Cathedral, said the archbishop’s advisors were not up to the job.

“I have said to him on many occasions that his staff actually aren’t up to the job and he needs a bigger staff and more expert advice,” he said.

 ~~~~~~~~~~~~~~~~~~~~~~~~

Col Edward Armitstead, a Synod member from the diocese of Bath and Wells, was among those calling for Dr Williams to step down, telling the Daily Telegraph: “I don’t think he is the man for the job.”

He said: “One wants to be charitable, but I sense that he would be far happier in a university where he can kick around these sorts of ideas.”

  ~~~~~~~~~~~~~~~~~~~~~~~~

Alison Ruoff, a Synod member from London, said: “Many people, huge numbers of people, would be greatly relieved [if he resigned] because he sits on the fence over all sorts of things and we need strong, Christian, biblical leadership right now, as opposed to somebody who huffs and puffs around and vacillates from one thing to another.

“He’s a very able, a brilliant scholar as a man but in terms of being a leader of the Christian community I think he’s actually at the moment a disaster.”

 she said he was no longer “the right man for the job”. She said of his speech: “At best it was politically inept and at worst it was sheer foolishness. Christians, particularly in Islamic countries who are being severely persecuted, are really incredibly upset.”

 ~~~~~~~~~~~~~~~~~~~~~~~~

Brig William Dobbie, a former Synod member, described the archbishop as “a disaster, a tragic mistake”.

  ~~~~~~~~~~~~~~~~~~~~~~~~

His predecessor Lord George Carey accused Dr Williams of overstating the case for accommodating Islamic legal codes.

Writing in the News of the World, Lord Carey warned: “His acceptance of some Muslim laws within British law would be disastrous for the nation.”

But he said Dr Williams should not be forced to quit over his remarks, adding: “He is a great leader in the Anglican tradition and he has a very important role to play in the Church.”

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慾照清單

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新慾照曝光(挑戰尺度版)2008-02-06
 

當警方宣布偵破藝人床照案之際,網上再陸續流出新一批最少共六張疑似藝人床照,其中三張相中人看似為鍾欣桐(阿嬌)、張柏芝及陳文媛(BoBo),跟之前已曝光照片疑屬同一批,但淫褻程度變本加厲;餘下三相則涉及兩張「新面孔」。

「慾照女星」清單
事態發展至今已超過一星期,淫照風波愈演愈烈,坊間更傳流一張「疑似女星慾照」清單:
1.Maggie Q
2.
鄧麗欣(Stephy)
3.
顏穎思
4.張柏芝
5.Rosanne(2R)
6.
蕭亞軒
7.謝凱珊
8.蔡依琳
9.
鍾欣桐
10.
陳文媛(BoBo)照片來源:「男主角」手提電話?
另有消息指,如資料屬實,目前曝光的只有3人,有說因警方高調打壓, 估計元兇「奇拿」因風聲太緊而暫時消失。據悉所有照片的來源,均出自疑似藝人男主角的手提電話,而該手機現時就在發布照片的人手中。而事件亦令內地論壇熱爆,有網民自言擁有300多張裸照,將在農曆新年後發         

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升級淫照

剃警眼眉 再放新慾照
2008-02-06
【東方日報專訊】在警方宣布偵破藝人床照案、準備鳴金收兵之際,網上自昨午起再陸續流出新一批最少共六張疑似藝人床照,其中三張相中人看似為鍾欣桐(阿嬌)、張栢芝及陳文媛(BoBo),跟之前已曝光照片疑屬同一批,但淫褻程度變本加厲;餘下三相則涉及兩張「新面孔」,惟相中人面容較難分辨。新相即時引起網民猜度爭論,亦掀起娛圈新一輪動盪。有傳最少有八百張淫照已被流出,從新相人選以至淫褻程度升級,幕後人的舉動似經精心部署,公然挑戰警方。

警務處助理處長黃福全前日在記者會上透露,已找出藝人床照風波的源頭,警方隨即起訴一名廿三歲涉嫌不誠實取用電腦的男子,並於昨晨提堂,豈料言猶在耳,昨日中午起先後流出新一批共六張淫照,照片分別經互聯網及電郵發布,並迅即被轉貼至內地網站。

其中一組三張相的相中人樣貌清晰可見,看似阿嬌、栢芝及BoBo。發布者似亦捉緊網友欲猜度誰是第四、五、六個女事主的心理,悄悄放出第二組共三張照片,不少網民認為其中兩張相中人看似是近年絕迹樂壇的女歌星趙頌茹(阿Yu),但有網民回應指相中人乃一名日本AV女優,並附圖為證。另一張有一男一女,但相貌未有攝入鏡頭,照片背景擺設疑為酒店。

網友宣布:奇拿再現

疑似阿嬌、栢芝及BoBo的三張相,不論背景與取鏡角度,均與之前在網上曝光的一批藝人淫照相似,如疑似阿嬌新相背景床頭有毛公仔及相架、疑似栢芝新相與之前的淫照同有幼間條床單,以及疑似BoBo新相的鏡頭角度及光線,均與之前照片相似,似乎來自同一批照片。

新相甫曝光,網友即上網宣布「奇拿再現」,議論紛紛。坊間有傳,幕後人已將其中八百張照片製成光碟,透過中間人在圈子內發放傳閱。鑑於警方正緊盯本港網站,發布者亦採取更隱蔽方法,轉用電郵傳送新照,其後有人轉折把照片傳往海外及內地網站上網。

狡計傳電郵阻追查

警方昨午已發現新一批淫照,即時展開調查,初步發現有人非常狡猾,先把電郵發件人資料剪裁並前後對調,才向外傳送及轉寄,因傳送者資料「斷纜」,令警方難以追查,警方商罪科科技罪案組探員,正利用鑑證科技希望將傳送路徑還原,追查相片來源。消息稱,警方的拘捕行動暫告一段落,因大批淫照早已被人肆無忌憚傳閱,故新相再現是意料之事,警方惟有見一個捉一個,盡力緝捕發布者。

對於再有疑似藝人床照曝光,警方發言人說,基於行動理由,商罪科科技罪案組不評論。至於本周日在馬鞍山被捕扣查的廿九歲男子,至昨午獲准保釋。警方自上月卅日展開行動,截至本周日共拘捕六男二女,已起訴其中兩人的鍾亦天及史可雋,餘六人獲准保釋候查。

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裸照1300張

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警方:1300裸照涉6女
2008-02-05
源頭電腦店員 陳冠希向受害人道歉【明報專訊】藝人裸照案進入第9日,警方昨日召開記者會揭開「一半真相」,證實日前被捕的23歲電腦店前職員是「裸照源頭」,他被控1項「不誠實取用電腦」罪,懷疑為顧客維修手提電腦時,私自下載6名女性多達1300張相片,大部分是淫褻照。陳冠希則於1小時後透過律師向傳媒發放短片,自稱受「傷害」,感到「痛苦」,並向無辜受害者道歉;他又呼籲全球網民銷毁裸照,讓她們早日從折磨中「痊癒」。

陳籲網民銷毁照片

裸照事件雖然接近水落石出,但仍然有一半謎團未解開。6名女事主是誰?她們是否自願被攝?相片是否移花接木?被捕的「源頭」與首先發放裸照者是否同一人?警方統統沒有明確答覆,這宗震動華人世界的案件,仍然受無數網民猜測、議論。

裸照案至今共拘捕6男2女,其中最關鍵的疑犯為23歲中環電腦店前男職員,被控「不誠實取用電腦」罪名被捕,今日在東區法院提堂。

拒證實「源頭」「奇拿」是否同一人

助理警務處長黃福全指出,警方懷疑有人為顧客維修手提電腦時,未經當事人准許,私自下載電腦內的相片檔案。黃不肯證實肇事電腦是否陳冠希所有,以及該「源頭」是否就是連日來發放疑似女藝人裸照的「奇拿」(網民對發放源頭者之稱)。由於「源頭」暫未被控「管有及發布淫褻物品」罪名,頓時惹來各方猜測,「奇拿」是否另有其人,他是否從「源頭」獲得裸照後在網上發布。黃僅回應指出,不排除日後對各疑犯加控罪名。

6名女事主 4為公眾人物

在記者追問下,黃福全透露,警方在電腦店前男職員的電腦內,檢獲多達1300張涉案相片,相中主角共涉6名女性。但當記者追問6女的樣貌是否疑似女藝人時,黃福全語帶相關表示﹕「其中有2名女性是我不認得的。」但黃不肯進一步解釋,2名他不認得的女性是演藝圈以外人士,抑或是模特兒。不過,他表示警方會聯絡相中女事主,對方不一定要上庭作供,女事主亦可主動向警方求助。

黃又反駁輿論連日來對警方的指摘,表示拘捕首名涉案男子鍾亦天,是因為警方有確實證據顯示他除了曾向公眾發布裸照外,亦涉及詐騙銀行罪名,故警方並非「選擇性執法」。黃又說,其餘4男2女涉案者全部涉嫌與網上發現淫褻照片案有關被捕,但未被落案控告,各獲以2萬元保釋,警方不算濫捕網民。但他強調,不排除警方深入調查後,向他們採取進一步行動。

陳冠希昨晚首次打破沉默,透過律師發放一張光碟,內有一段短片,當中他自稱「感到傷害、痛苦及困擾」,並向事件中受影響的「無辜者」致歉。

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藝人床上淫照風波

慾照曾製光碟 名模亦中招
2008-02-04
【東方日報專訊】轟動娛樂圈的藝人床照風波出現突破發展,警方掌握重要線索,鎖定中環一間電腦店舖的有關人士,相信是事件的源頭,昨凌晨拘捕該店的一名前職員,下午又到該店搜查,取走四部電腦進行鑑證,有鄰店職員稱,曾見陳冠希出入該電腦店。警方相信案中的主犯已落網,稍後或會起訴有關人士發放淫褻物品罪名。據悉,警從早前檢獲的電腦中,發現逾千張疑似藝人淫褻相片,其中涉及一名女當事人相片多達數十張,亦有部分相中人疑似為女模特兒,警方正積極聯絡各當事人。

警方商業罪案調查科科技罪案組廿多名探員連日循各方線索追查,相信是一名男藝人於○六年把一部外殼彩色的電腦,送到中環一電腦店舖維修,其後有人把電腦中逾千張的相片,製作光碟發放予朋友及其他人士觀賞。至於相片的真偽,警方仍在鑑證中。

繼早前拘捕七人後,科技罪案組探員昨凌晨約四時再採取行動,到馬鞍山一寓所,拘捕一名廿九歲男子,並檢走一部電腦,警方指該名男子涉嫌與網上發放淫褻照片有關,昨通宵被扣查,連同該名男子,警方前後共拘捕八人。各被捕人士中,首名被捕的廿九歲男子鍾亦天早前已提堂,而上周五、周六被捕的四男二女,其中三男一女昨已獲准各以二萬元保釋候查,八周後返警署報到,其餘一男一女仍然被扣查。

再拘一名前店員

據悉,仍被扣查的一男一女,與昨被捕的廿九歲男子,同為電腦界人士,三人是相關人士,其中廿九歲男子為中環士丹利街一電腦店的前職員,至於獲保釋的人士,是朋友關係。警方在早前檢獲的電腦中,發現有逾千張淫褻照片,除早前網上流傳相片中的疑似女藝人外,尚有一些未曝光的疑似女藝人及女模特兒照片,有女事主涉及的相片由十多張至數十張不等,懷疑於○六年年底下載,警方正調查除製光碟外,是否曾經互聯網發放。

警方相信今次藝人床照遭人上網的案件,主犯已被捕,警方消息指,根據法例以光碟傳閱淫褻照片已屬違法,現正徵詢律政司意見,不排除稍後會對有關人士控以發布淫褻物品罪名,有關相片亦會交淫審處評級。

負責人返回助查

昨午五時,六、七名科技罪案組探員抵達位於士丹利街五十號信誠廣場的一間電腦店,電腦店無開門營業,探員無鎖匙進入,一度離開。至傍晚六時,探員分乘四車折返,一名相信為該店負責人的男子亦駕車抵達,與探員開門進入調查。之後再有一名疑為負責人入內協助調查。探員在店內搜查近兩小時,至晚上八時,以一個紙箱搬走一批物品,檢走兩部電腦主機及兩部筆記簿形電腦,兩名負責人自行鎖門開車離開。

據悉,該電腦店開業兩、三年,據鄰店職員稱,上周五曾見到軍裝警員到該公司,翌日亦有探員到場,顧客大多是知名人士,亦曾目睹陳冠希出入。

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千張裸照

陳冠希疑中環修電腦泄密
2008-02-03
(綜合報道)(星島日報報道)藝人陳冠希在網上發表「反擊言論」後,震動全城的裸照案迅即有新突破。警方再拘捕四男兩女,並在檢獲的電腦硬碟內,發現近千張裸照,大部分與案有關,包括盛傳預告發布、卻從未流出的疑似女星照片。警方稱,被捕者中有三名男子從事電腦行業,且已極之接近源頭人物。消息透露,陳冠希的電腦曾因故障,交電腦公司修理,不排除相片就此被人暗中抄錄。

警方鎖定疑似藝人裸照案的發布主腦,再拘捕極之接近源頭的四男兩女。消息指出,案發後,尚有一名男同黨早已抄錄該批裸照失蹤,不排除仍會有新相流出,案件仍未告終,警方正追緝在逃人士歸案,亦已鎖定目標源頭。

涉案被捕的四男兩女,年齡介乎二十三至三十歲,他們被警方通宵扣查。警務處助理處長(刑事)黃福全昨晚向記者表示,警方接獲市民舉報,由前日深夜十一時起,先在香港仔區多處地點拘捕其中三男兩女,至昨晚八時,警方再掩至中環區拘捕另一名男子。

行動中,警方共檢獲多部電腦、電腦硬盤及電腦光碟,並在內裏發現數百張淫褻照片,極大部分均與案有關,包括尚未在網上流傳的疑似女星裸照。不過,黃福全拒絕透露涉及受害女星人數,暫無法鑑定相片有否曾被人「移花接木」。

黃福全強調,該批男女雖然並非發放源頭,但他們極之接近源頭人物及互相認識,其中三名被捕男子從事電腦行業,熟悉電腦技術。警方正在調查各人的背景及了解發布裸照動機,初步相信並非為錢作案,全部人亦與日前被提堂的男子無關。黃福全稱,警方已聯絡國際刑警及泰國、德國和加拿大警方要求協助,致力徹底刪除所有裸照。

接近警方消息人士透露,其中三名被捕男子在中環經營一家電腦公司,陳冠希去年曾托助手拿電腦到該公司修理,其間,有人發現內藏大量疑似女星裸照,伺機暗中抄錄檔案,得到涉及不同女星裸照近千張,卻無將之發布,所以外界一直只聞樓梯響。由於有人藏起裸照多時,至近日才突然發放,警方正研究犯案者動機,但相信並非單純惡作劇。

連日來有市民質疑案件涉及知名人士,警方才高調偵查,尤其鄧竟成起初在電台節目上表示,藏有裸照也可能犯法,提醒市民切勿犯禁言論,一度引來全城聲討。

巿民陳生即致電節目表示:「我估有一半巿民的電腦都藏有這些照片,警方是否要高調地逐家逐戶調查?」鄧竟成沒有正面回應,只說警方一般按涉案人士藏有裸照數量、犯案動機、接收和發放時間和發布記錄,作出合理拘捕。不過,有消息人士稱,警方晚上公開裸照案的最新發展,相信已粉碎當局亂捉「替死鬼」的傳聞。

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中國的暴雪天氣

中國雪災蔓延 考驗政府救災能力

 

中央氣象台星期六(2月2日)早晨再次發佈大雪警報。持續的暴雪天氣對政府救災能力構成挑戰。

中央氣象台預測,周六白天到夜間,江西、安徽、江蘇、上海和浙江都會出現中到大雪,其中浙江北部局部地區將有暴雪。此外,貴州、湖南和江西等地局部地區也將有凍雨。

中央氣象台預計,中國大範圍雨雪天氣要到大除夕(6日)左右才會逐步減小或停止。

目前被中國民政部列入災區名單的省、市、自治區達18個。 官方數字說,全國受災人口超過1億﹔因災死亡人數60人﹔失蹤兩人﹔超過20萬傷病者得到緊急醫療人員的救治。全國農作物受損面積7270.8千公頃,因災直接經濟損失537.9億元人民幣。

不過,BBC中國事務編輯陳時榮說,因為很多偏遠地區交通、通訊受阻,實際的死亡人數和經濟損失會更高。

陳時榮也指出,中國當局正設法讓民眾相信情況受到控制。

政府出動了三十萬軍隊和武警以及一百萬民兵預備役人員抗災。但當局的救災能力受到質疑。

本台在廣州的記者發現,仍有二十多萬旅客滯留在廣州車站,政府搭建的臨時棚屋嚴重不足。

一名在車站外等候了三天的旅客說,他得了感冒,希望得到藥品。

而另一位在露天排隊購票的女士說,她站了一夜,但不敢去廁所,怕丟了隊伍中的位置。

隨著降雪北移,暴雪天氣已經波及上海,從星期五(1日)開始一直持續,影響全市一半地區,積雪最深處達15厘米。

不穩隱憂

中國國務院星期五晚召開會議通報雪災最新進展,華東的浙江、安徽和福建還有電力設施受災停運。

華中的湖南、江西,華南的貴州、廣東、廣西和雲南電網仍有不同程度的破壞。

 

鐵路、公路交通情況開始改善,但各地仍有數以百萬計旅客滯留。廣州火車站星期五晚再次湧現24萬旅客聚集。

總理溫家寶在會議上要求官員設法”確保經濟和社會穩定”,他隨後也重返重災區之一湖南省指揮救災。

但是,大雪已經使中國糧食蔬菜供應大亂,價格暴漲。官員們都擔心物價波動會引起社會動蕩,個別地區實施了限價措施。

電力供應不穩定,作為華東大都會的上海也從周五起停開總長140公里景觀線路的燈光。

春節臨近,全國假日辦也發出通知,要求各地防止遊客盲目進入受災地區。

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裸照大報復

裸照狂潮 警拘無業漢
2008-02-01
(綜合報道)(星島日報報道)網上流傳藝人陳冠希與疑似女星的裸照案,引起全城哄動,警方根據互聯網供應商提供資料,前晚在元朗區拘捕一名無業漢,涉嫌在網上發放有關裸照,又在其電腦中找到十二張證據圖片,已被落案起訴。消息人士透露,警方不排除有人與陳冠希的親屬發生數億元金錢糾紛,因而發放裸照大報復,現正急切會晤陳冠希一家,誓揪出幕後黑手。

令眾多女星惶恐不安的裸照狂潮,有新進展,警方拘捕一名二十九歲男子,涉嫌觸犯《淫褻及不雅物品管制條例》,已被警方正式落案起訴,將於今日在屯門裁判法院接受聆訊。探員現正聯絡有關人士提供資料,以盡快拘捕主腦歸案。

同時,科技罪案組已加強網上巡邏,並通知內地和部分美國網絡供應商協助配合,今日會徹底執行「掃網」行動,誓要剷除裸照主腦。

消息透露,警方商業罪案調查科科技罪案組人員,根據互聯網供應商提供的IP地址,前晚七時許,掩至元朗區一單位拘捕涉案男子,並在其兩部私人電腦中,各找到十二張藝人裸照,惟疑犯被帶返元朗警署後,一直拒絕合作,警方相信有人被幕後集團操控在網上發放有關裸照。

警務處副處長(行動)任達榮昨表示,該名被捕男子現時無業,暫無證據顯示他與照片中的疑似藝人有任何關係,又相信對方未必是原裝發布者,警方不排除尚有人幕後操控,正調查疑犯在案中的角色,會繼續追查事件真相。

不過,任達榮拒絕透露有關照片涉及受害人數目,並指警方正研究該批照片有否被人偽造。

有消息指出這宗鬧得熱烘烘的網上裸照風波,矛頭可能涉及藝人陳冠希的家人,相信與金錢糾紛有關。事有湊巧,陳冠希早於○六年中,曾在個人網誌內表示其電腦系統被黑客入侵,還被人偷竊部分檔案資料,他當時曾向警方備案。

傳言指,事件或涉及陳冠希的家人近年捲入高達數億元的金錢糾紛,雖然已籌措數千萬元應急,但因餘額太大,無法解決困境,有人曾表示會申請破產,但遭對方警告。

由於發放裸照的黑手,以「擠牙膏」式手法,逐少逐少發布,令有關人士嚇個措手不及。警方不排除有人早已部署計畫,入侵電腦系統偷竊資料後,再藉發放裸照來催促還債。

警方企圖接觸兩名報案藝人的經理人公司但不果,稍後會晤陳冠希、父親陳澤民及其家人提供資料。

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